I was always puzzled by the submissive flaccidity of modern Western societies: the way that - although people live to maximize gratification and minimize suffering - they will in practice do little or nothing to protect their future happiness or to defend against future suffering: will indeed act such as to ensure and hasten a future of misery for themselves and their children.
So, the elite ruling class of modern societies will not preserve stability, law and order within their societies; will not try to defend their societies against external threats; will not safeguard future growth or prosperity; will not suppress those who would abolish their most cherished freedoms; will not even allow discussion of ongoing massive demographic change and its implications; will not support or promote the high culture in which they live and about which they are expert…
It is strange that people who live almost-wholly for their lifestyles will not lift a finger to maintain the conditions which support these lifestyles.
(Leaving aside, here, the desirability of these lifestyles. My point is that lifestyle is the focus of modern life; yet lifestyles fail to inspire any resolution or perceptible self-sacrifice in sustaining themselves.).
But the reason is encapsulated by “Charlton’s Law”: Things must always get worse before they can get better; because otherwise they already would be better."
When a beneficial policy is a win-win option, then it gets done automatically, and we don’t need to think about it - probably we don’t even notice it.
But most beneficial policies have a down-side. Typically, long-term benefit can be attained only at the cost of short-term disadvantage or suffering of some kind, to some people.
So that the hedonic secular goal of making life overall as pleasant as possible in the long-term is continually being subverted by the short-term and specific gratification.
The hedonic ideal has reached such an extremity among the ruling elites that they pursue policies which will in the long term lead to lifestyles that they regard as miserable and abhorrent, because effectively to prevent these outcomes makes them feel bad now.
In other words, secular hedonism cannot take tough decisions.
A tough decision is precisely a decision in which the correct decision leads to short term harm.
I first recognized this dilemma in medicine, when it is often the case that in order to make a person probably feel better overall in the long term, they must suffer immediate and certain short term misery: for example, surgery. Surgeons live with this on a daily basis, and consequently to be a good surgeon requires a ‘tough’ attitude.
Of course surgery requires many other things too, and most tough decisions are bad - but the point is that someone who was psychologically unable to make tough decisions, but always sought to maximize the immediate comfort and well-being of patients and to take minimum risk, would be a bad surgeon.
Modern society is soft in precisely this fashion - its rulers have lost the ability take tough decisions: to seek long term benefits when these come at the price the cost of short term costs to themselves.
The ultimate reason is, I believe, that humans can only make tough decisions when these are supported by transcendental aims, in the sense that humans do not want to forgo short term gratification in this world unless life is about something more than gratification – and where non-worldly realities (God, heaven, truth, beauty etc.) are seen as more real and more enduring than immediate gratification - and therefore more important.